A film that proposes a new way of life

M.A. Joe Antony, SJ shares his views of a film he recently watched

By M.A. Joe Antony, SJ

I chose to watch the film not because it won this year’s Oscar award for the best documentary feature. What made me do so is what I read about it. Writer after writer, critic after critic praised it in glowing terms. The film is called My Octopus Teacher.

In this issue of INI there is a feature in which 12 Jesuits share about what Corona taught them. So the title for that could have been ‘My Corona Teacher.’ For those who are ready to learn, anything can become a teacher. They find “tongues in trees, books in the running brooks, sermons in stones.” Therefore even the deadly virus that has caused so much of havoc and so much of heartache around the world can teach us something important. This film is about what an ugly, repulsive animal that lives in the ocean – an octopus – taught a film maker, Craig Foster.

Growing up in a house that was on the sea shore in South Africa, Foster was drawn powerfully to the ocean and all that lived in it. Swimming and diving became his passion. Naturally, therefore, he began to film what he found in the depths of the ocean. Earlier he came up with a film called Sharkman which was on sharks and another one on crocodiles called The Dragon’s Lair.

About ten years ago, he went through a difficult phase in his life, caused by exhaustion and burn out. He faced problems also in his relationship with his school-going son, Tom. Hoping to find healing, strength and energy, he started to dive in the Great African Seaforest — at the southern tip of South Africa. He did this almost every day.

One of those days he sees this Octopus. He is drawn to it. No, he is drawn to her. Foster, who is the producer and narrator of the film, refers to the eight-armed octopus only as ‘she’, ‘her’ etc. Slowly, a friendship blossoms – a friendship between a human and an animal.

We know that pets like dogs and cats can be friends, even best friends of humans. Luckily quite a few seem to be discovering now that not merely domesticated animals but even wild animals can be friends. Did you hear of a recent book called, Fox & I – An Uncommon Friendship? Its author, Catherine Raven, claims that her best friend for several years was a wild fox, while she was living in an isolated cottage.

In this film Foster dives every day to see her – his octopus friend – and understand her world and her life.

Roger Horrocks, one of the world’s best underwater camera persons, intrigued by what Foster is doing, joins him with his camera.   Amazed by what he sees, Foster keeps reading scientific journals and research papers on octopuses in order to understand what he sees in his daily trips to the depths of the sea. After learning that octopuses are nocturnal creatures, he begins to dive at night even though the water is bracingly cold.

Foster watches his friend hunting crabs and lobsters, as well as being hunted by pyjama sharks. He is amazed by her intelligence which she uses both to hunt her prey and to escape from her predator-shark – once by covering herself with shells and stones and at another time by sitting in a place where the shark cannot harm her – the shark’s own back.

She seems to be curious about him and initially suspicious of him. But she comes to trust that he does not pose any danger and one day she dares to rest on his hand. Another day she travels with him to the surface when he comes up for air.

One day a persistent shark chases her right up to her den, where she lives. In another encounter, bitten by a shark, she loses an arm. She retreats to her den to recuperate and in about three months her arm grows back! And she is once again her old, enthusiastic self. Something similar takes place in Foster’s life. His friendship with her heals him and he regains his energy and enthusiasm. He rebuilds his relationship with his son, takes him along when he goes diving and introduces his octopus friend.

Nearly ten months after he saw her, she meets a male octopus and mates. As a result she produces a large number of eggs. She stays in her den to hatch the eggs and while tending to them, slowly and quietly dies. A shark takes away her lifeless body. Female octopuses, we learn, live till they find someone to mate and create new life. Once this is done, they die. They live just for a year or so.

His friend’s life and death remind him that human life too is momentary and ephemeral. Foster realizes that she told him, “You are part of this place, you are not a visitor.” We are part of this place, just as they are. But how little we know about the creatures who share this planet with us! How little we care!

All those connected with the film are people who deeply care for our environment. I was gratified to learn that Craig Foster’s wife, Swati Thiyagarajan, is an Indian, born in Chennai. An environmental journalist, Swati, is the associate producer and production manager of the film. The two talented directors of the film, Pippa Ehrlich and James Reed, are also conservationists. Craig Foster has founded the Sea Change Project, which aims at protecting the biodiversity of the kelp forest and the ocean.

The film’s universal appeal may be traced to several aspects of the film. First of all, it opens for you a new world – a world we know nothing about, a world we hardly ever think of – the world in the depths of the ocean.

Further, it was released by Netflix at a time when a deadly pandemic has forced a tragic disconnect between us and our fellow humans. We have lost our loved ones, we have been isolating and distancing ourselves from one another. Showing you the evolution of a surprising friendship between a human and an octopus, the film, during these dark, dreary days, subtly speaks of connection, empathy, belonging, healing, etc.

Even 18 months after the disastrous pandemic began, we don’t know why or how it began. Apart from the lab leak speculation, the most plausible explanation centers around how humans have dealt with wildlife. Wildlife have their own world – the wild, the forests – just as we have ours. Who gave humans the right to invade their God-given home, destroy forests and drive wild animals out of their habitat? Who gave the arrogant humans the right to hunt, kill, eat, and sell their flesh? If they keep doing this with impunity, then what can the corona virus which has lived in wild animals for years do – except to seek other habitats, other hosts? If their villainous predators – humans – keep destroying them and their world, won’t they incur the wrath of these animals as well as God, who created them? Craig Foster proposes a new way of life. As he does in this film, we can watch other species, get to know them, admire them and befriend them. We need to respect them, as he does, and let them live their lives in their own way, in their own world. Will the greedy, murderous humans embrace this new way of life? That’s the question.

A book that made me think

Francis P. Xavier, SJ talks of a book that made him think

By Francis P. Xavier, SJ

IchigoIchie, H. Garcia and F. Miralles, Quercus, London, 2019

Many years ago I used to admire a TV advertisement about Kellogg’s corn flakes. It would say: ‘Taste it again for the first time!’ No two days are alike nor are they identical in life. Everyday could be the best day of our life. All we need to do is to live one day at a time and if we could live it consciously it would be energizing.

Once someone asked Thich Nhat Hahn, the Vietnamese Zen Buddhist monk, “What is consciousness?” In a nutshell what he said was: “When you peel an orange, and put one slice in your mouth, with mindfulness feel the juice coming out of the orange. Taste the sweetness…”

Being mindful is living in the present. The past is already gone, and the future is not yet here. There is only one moment to live and it is today. The Book of IchigoIchie: The Art of Making the Most of Every Moment, the Japanese Way by H. Garcia and F. Miralles (Quercus, London, 2019) brings out the art of living in the present. The words Ichigo and Ichie are two Japanese characters which could be interpreted as: Now or Never.

As an example of this way of living, the authors describe the Japanese Tea-Ceremony which cultivates our five senses: Holding in our hands the beautiful cup filled with tea that has its own aroma, we are invited to immerse ourselves in the activity of drinking tea: to touch the cup before sipping the tea, to taste the quality of the tea, to smell the sweet fragrance, to see the movement of people around (drinking tea) and outside, to listen to the rustle around (sipping or slurping tea or talking). All these are exercises to be fully present to the event and to be fully alive to each moment of drinking tea. And each moment is now or never moment (Ichigoichie).

One could see the parallel in Ignatian immersion and consciousness in any event – prayer or mission. Ignatius invites us, for example, to visualize the scene of the birth of Jesus.There the baby Jesus is born and Mary wraps him in swaddling cloth and places him in a manger (Lk 2:7). The ‘imagineer’ is there fully alive to the scene, and fully active, seeing and observing the persons on the scene in order to be edified by them; hearing their conversation and listening to their talking; smelling and tasting the infinite fragrance and sweetness of the Divinity; touching, embracing and kissing the places occupied by the persons in the scene of action etc. In all this so called application of senses, one is expected to ‘draw profit from it’ (Sp. Ex 123-124). The profit/fruit is physical observation, generating the feeling of joy, or pity, or sympathy etc and subsequently leading to action – doing something in concrete to alleviate the sufferings of people just like the helpless Mary, Joseph and the Baby Jesus shivering in the cold.

And there are more lessons to learn from Ichigoichie:

i. Finding perfection in imperfection: When a broken cup is nicely repaired, the cracked areas are artistically covered with golden lines – This makes the once-broken-cup look more beautiful.

ii. The second-arrow teaching of Buddha: This is how we can deal with suffering more skilfully. Any bad or sad event (such as the Covid pandemic) can cause pain. But there is a second arrow. The second arrow could be more painful. But it depends on how we choose to respond emotionally.  Buddha summed it up with perhaps his most famous saying, “Pain is inevitable, suffering is optional”. Very often we deal with the first arrow, but not with the second arrow. In other words, having problems is part of being alive. It is our difficulties and how we face them, more than our periods of contentment, that shape us throughout the course of our lives.

iii. Handling basic emotions and time: It is the realization that happiness lies within us – It is an insider’s job. Further, it is appreciating what life has to offer us. And this could be achieved through ‘the Butterfly Effect’. The Butterfly Effect is associated with the popular saying, “A butterfly beating its wings in Hong Kong can unleash a storm in New York.” In other words, any change, no matter how small, ends up creating completely different circumstances due to a process of amplification. When we think and feel that all is well, this dynamic spirit generates happiness and confidence within oneself. And this becomes, in concrete, the courage to go ahead in life and to meet any change or opportunity in time.

And finally, the spirit of Ichigoichie is how we face ourselves and others. Many of the problems we experience in our daily lives, as individuals on a micro level and on a macro scale as a society, have their origin in a lack of attention to others and not becoming conscious of their existence. In our globalized world we have the chance to connect with thousands, even millions, of people, but it’s extremely rare to find someone who really knows how to listen. Listening is therapeutic and today, in the sea of media multiplicity, having someone to listen to us is the penultimate luxury. Listening helps us to create another reality where we can live, if we do not like the existing one. Thus, every unrepeatable moment is a small oasis of happiness.

Fr. Francis P. Xavier, SJ has been in administration as Provincial (MDU), Director (LIFE and LICET), and Vice president of Jesuit Worldwide Learning. Currently, he is the Rector of Loyola Jesuit Institutions, Chennai. An author and researcher, with several books, articles, and webinars to his credit, his research now is on ‘Religion and Science.

All about ‘Apostolic Preferences’

In an exclusive interview to INI Fr. John Dardis, SJ, General Assistant, explains the significance of UAPs and PAP

Interview with Fr John Dardis, SJ

Please tell us the history of UAPs. When did this practice of Jesuits discerning and discussing to fix their preferences or priorities begin?

The 36th General Congregation asked Fr General to review the Society’s apostolic preferences. The process was launched in late 2017 with a letter of Fr General. After that:

  • Communities and works made a discernment on where they felt the Lord was calling the Society for the next ten years.
  • They sent the fruits of this discernment to their major superior who in turn had a discernment of their own.
  • Each Conference of Provincials made a further discernment in the light of the material received.  Conference Presidents sent the fruits of their discernment to Rome.
  • Finally, in January 2019, for over a week, Fr General met with his Extended Council of about twenty-five people.

GC 36 had asked for maximum participation. Starting at the base, with communities and works, was a way to involve people, to give encouragement and to say “Even if you feel you cannot do a perfect discernment you can still make a beginning. Don’t be afraid”.  It was a way to move through any resistances and to rediscover that the Holy Spirit works in every person.

At the start, while there was clarity about the task of discerning Apostolic Preferences, there were some hesitations. Some people felt “How can we – working locally, in Mumbai or in Caracas, in Kenya or in Manila – how can we know what Universal Preferences should be?”  Father General gave key leadership at this moment. He said, “Do not doubt but trust. You know more than you think. Go ahead. You know a lot through global media and in our globalized world. Be courageous!” 

There was flexibility and room for innovation. Guidelines were given …but not in a narrow way. Some Provinces decided to do a really extensive consultation.  Other Provinces – especially if they had already gone through recent processes of restructuring or planning – did something more limited. 

Discerning serious issues takes time. When the material arrived in Rome, there was an amazing congruence already; so much so that some people were saying, “The results are obvious. Do we need so many days?  Maybe it will all be done quickly.”  But we needed to ponder the issues in our hearts, not just in our heads. We needed time for prayer; time in small groups; time to listen.

We finished the discernment with some iconic moments. Starting from the chapel of Madonna del Strada in the church of the Gesù, we made a short procession to the tomb of St. Ignatius. We lit candles for the different apostolic Sectors and Regions of the Society, for the Society as a whole, for those working in the General Curia, for those in formation and for our collaborators.  We then processed to the tomb of Pedro Arrupe, singing “En Todo Amar y Servir”  and then on to a small chapel in the scholastic house of the Gesù. After that we moved to the rooms of St Ignatius where Fr General celebrated Mass.At the end of the process, general council members felt consoled, joyful and energised.

Are the UAPs more indicative in nature – i.e. tell Jesuits, ‘These are the urgent, important issues’ or do they obligate them to prioritize these?

The preferences give orientations, compass points, that guide local provinces and regions as they discern priorities and actions for their local situations.

How did Fr. General finally come to declare these four as the UAPs? Could you describe the process?

After the meeting of the extended council the General himself took some time to pray. He f0rmulated the preferences, taking care especially to express them as calls to action. You can notice that the preferences are expressed not just as single words such as “Faith” or “The Poor” or “The Youth”. Rather they are expressed with verbs of action:

  • To show the way to God…through the Spiritual exercises and Discernment
  • To walk with the poor, the outcasts of the world, those whose dignity has been violated, in a mission of reconciliation and justice
  • To accompany young people in the creation of a hope-filled future
  • To collaborate with Gospel depth for the protection and renewal of God’s creation

Fr Sosa sent the fruits of his prayer to the Pope who confirmed these four preferences as a mission for the Society.

Can you tell us about what you learned, what you gained from this process?

 From this process of the UAPs we learned a lot, we received many graces and arrived at a deep clarity. We were aware that we were following what the First Companions did in Venice: praying and sharing together, making ourselves available to the Pope and to the mission of the universal Church. Since we want to play our part in making the Kingdom of God become real in our world today, we should ensure that our dreams and desires are aligned with those of Jesus, so as to follow Him joyfully with humility and in poverty. We learned that discernment gives us all a valuable tool and that a discerning lifestyle is key. Discernment is fundamentally about a desire to be with Jesus and having our lives aligned with Him. Discernment does not depend on learning some new skills – although skills can help – but about having a discerning will and living with a generous spirit. 

Once the UAPs are announced after a long discernment process, all that the individual Province have to do would be to implement them in their own context, right? Then why should each Province come up with its own Province Apostolic Preferences (PAPs)? If each Province could have its own PAPs, what happens to UAPs? Who will implement UAPs?

Implementation is key and for good implementation you need involvement at every level. We don’t want the UAPs to be words on a page. And we don’t want a top-down planning with priorities imposed from above. The UAP are expressions of how the Spirit is calling the Society as a whole; but the Spirit speaks locally, not just globally. So each province or region has to continue discerning. The Spirit is leading us….we have to keep listening …every day. We cannot just do a ‘once in ten years’ discernment …and then say “Ok, that is over. Now we take back control”. No! We need to learn that the Spirit is in charge and to learn humble dependence.

What was the feedback from Pope Francis, a Jesuit?

The most important point Pope Francis made was that the first preference is primordial – the call to show the way to God through the Spiritual Exercises and Discernment. This is the foundation. And we cannot show the way to God unless we ourselves are trying to find the Way.

Dr. Christina Kheng

Are women left out or would they find their place among the marginalized and youth?

One of the graces of the process was to learn that we needed outside help.  And we got it – from a woman! Dr Christina Kheng from Singapore facilitated the discernment process of the General Council.  Having someone who was outside the General Curia structure opened us to new perspectives. It gave us flexibility; it gave us a whole different way of seeing things.  An accomplished Spiritual Director and skilled in management and planning, Christina made her interventions in a simple but profound way. As a woman she brought a  sensitivity and a different style of listening that was invaluable. Local provinces and regions are invited to involve lay people and other religious – women as well as men – as they discern the way forward.

Is there any mechanism in place to examine how far the Jesuits have adopted these apostolic preferences as their own?

Almost every province or region has allowed itself be guided by the UAPs and has taken them as key orientations for their planning. We see this in the apostolic plans that arrive here for the approval of Fr General. Also the annual letters that come to Rome give important feedback. And the upcoming Procurators’ Congregation in 2023 will be a chance to “take the temperature” of our life and mission in the context of the UAP. The Society is finding consolation in the UAPs.

If Jesuits let themselves be guided by these Apostolic Preferences, what will they gain in their daily lives?

Having to think beyond the local stretched our imagination. We saw the Trinity contemplating our broken world and we asked: “How can we help? How can we serve?” These are questions for the everyday life of each Jesuit. If we keep asking them, we will find renewal and hope; we will be more and more His companions; we will be true contemplatives in action.

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